The contemplative heart is a universal dwelling place where compassion, emptiness, and divine love are one.
I have been a Vajrayana Buddhist for almost 30 years now but being from rural Kentucky, that is not the tradition I was raised in.
Gethsemani is a Trappist monastery located not far from where I grew up in Kentucky and I had the experience of staying there for a few days and during that time, my āassigned brotherā was Brother Rafael Prendergast. Brother Rafael was a brother alongside Thomas Merton or āFather Louisā as the monks called him. āI remember Father Louis was very good at communicating with peopleā Brother Raphael told me. āI thought that I and some other lay brothers could learn from him. Father Louis said āI would be happy to. I just need to take care of some business firstāā. Shifting in his chair Brother Raphael said āWe never saw him againā.
Brother Raphael was referring to Mertonās untimely death in Bangkok in 1968. It was a freak accident, he was electrocuted when the wet floor he was standing on made electrical contact with a faulty fan. It is what Buddhists call a āsevere ripening of karmaā.
Thomas Merton saw Buddhism not as a rival faith but as a mirror ā a way for Christians to rediscover the contemplative depth of their own tradition. He showed that one could remain deeply Christian yet learn profoundly from Buddhist wisdom, without mixing the two superficially.
Buddhists can learn from Christianity similarly.
While Buddhism and Christianity differ in theology, they are profoundly aligned in ethical intent and spiritual practice, particularly in their shared pursuit of unconditional love, patience, and compassion.
In speaking of compassion and love for all beings, in Buddhism, one cultivates compassion even toward enemies, viewing them as āspiritual teachersā who offer opportunities to develop patience and understanding. This mirrors Christās message of loving without discrimination, symbolized in the Gospel passage by āthe sun [that] makes no discrimination where it shinesā.
In speaking of equanimity and universal love, both traditions advocate this. In Christianity, man is created in the image of God and Buddhists similarly rely on the idea that all sentient beings possess buddha-nature. Each tradition provides a spiritual basis for overcoming bias and cultivating universal compassion.
In speaking of inner transformation through practice, there are parallels between the Christina contemplation on the life and example of Jesus while Buddhism emphasizes analytical meditation on compassion and patience.
Despite differing metaphysical views, their ethical and practical teachings converge on compassion, forgiveness, and the transcendence of ego.
The monastery courtyard is beautiful right now. It’s quiet, there’s a little fog and the sky has an abundance of what photographers ironically call “God Light”. Complementing the shafts of light are translucent backlit clouds. There is a faint sound of water running. It is so peaceful and inspiring that I feel like committing an act of philosophy.
The Abbey of Gethsemani was founded in 1848 by Trappist monks from Melleray France. The monastery makes most of it’s money through it’s mail order and internet sales of fudge, cheese, fruitcake and other foods. There are about 60 largely anonymous monks here but Gethsemani was home to probably the world’s most famous Trappist monk Father Louis better know as Thomas Merton.
“I remember Father Louis was very good at communicating with people” Brother Raphael told me. “I thought that I and some other lay brothers could learn from him. Father Louis said ‘I would be happy to. I just need to take care of some business first’”. Shifting in his chair Brother Raphael said “We never saw him again”.
Really, can you imagine this man as a tail gunner?
Brother Raphael was referring to Merton’s untimely death in Bangkok in 1968. It was a freak accident, he was electrocuted when the wet floor he was standing on made electrical contact with a faulty fan. It is what Buddhists call a “severe ripening of karma”.
Brother Raphael and I had dinner in the monastery’s sole speaking dining room. We enjoyed a delicious dinner of salad, barley soup, bread, pears and some of the monks own Port de Salud cheese. Looking at him it was hard to imagine him being a flight instructor during World War II. In fact looking at any of the brothers it was hard to imagine that they had lives before being monks.
Brother Raphael enlisted in the Navy to defend the United States. “I saw what was being done to the Chinese and there was no way I was going to let that happen here. I guess that’s my Norman blood” he chuckled.
He then presented me with dessert, a Little Debbie Fudge Round smuggled into the monastery. It was obvious why he was so well loved by anyone who met him. Our conversation turned to his sigh of relief at not having to kill anyone during the war, something that he could hardly imagine now.
“I have learned a lot about forgiveness since then”
“Have you ever had a problem with forgiveness as a monk?”
“Well we have 70 monks here and they are all men so some shins are bound to be kicked. Generally things here are easy going. I remember when seven of my Trappist brothers were killed in Algeria in 1996. That was very difficult for me. I had a dream that I was piloting a fully loaded and armed Corsair and I just went shooting at these men who killed the brothers. Then I thought about how crazy that idea was. I prayed for days and then I just turned it over to the God and ‘Lord this is bigger than I am and I need help right now’”.
He smiled and said “I was able to forgive. God helps us to cope with our human weakness. Giving forgiveness is most important when it’s the hardest to do it”.
With that he smiled and let some of his own god light slip. —- Note: Brother Rafael passed away on 6/9/2007. He had a long life and a fast decline. A merciful death for a merciful man.
Russia celebrated a holiday on November 7 that under the Julian calendar, was in October. The holiday used to be called the āDay of the Great October Socialist Revolutionā, but has since been renamed the āDay of Accord and Reconciliationā. That makes perfect sense as now we can only speak of the U.S.S.R. in synonyms of the deceased. November 7th would have been the 87th anniversary of the revolution that violently brought the Bolsheviks to power and proceeded to unleash the great experiment upon the now independent 14 republics that used to make up our former greatest natural predator.
My Bust of Vladimir Lenin
If you can think of a better day than this to haggle over the purchase of a 60s era aluminum bust of Vladimir Ilyich Lenin, the father of this nightmare, Iād like to see it. You could say that my haggle session with shopkeeper Acs Ballint was ironic, but even with stretching its fingers and standing on its tippy toes, that adjective doesnāt quite reach. My childhood days were spent in a rural Kentucky community known as Kings Forest, a place of working class folks happy in their trailers set just off the gravel roads. It was also a community with its own peculiar brand of fireworks courtesy of the Fort Knox practice range, which was on the other side of Priceās Field, adjacent to our land. I went to sleep many a nights listening to the practice fire that would be for real should those commie bastards ever decide on any invasion type shenanigans and in that regard I slept like the dead. What did manage to keep me up was the stark idea that the Soviets had a bullās eye painted on Fort Knox. Every kid in Kings Forest knew this to be a fact and it made for ludicrously thought provoking conversation at our Algonquin round table of nine year olds: the bus stop.
Hereās an example of an exchange between me and my childhood friend Philip Heacockā¦..
Philip: āYou know if thereās a war, weāre gonna die firstā
Me: āReally?ā
Philip: āThe Russians have a missile pointed right at Fort Knox and itās going to blow everything up from here to Louisvilleā
If you doubt me, I have Philip Heacock ready to back me up that this ground breaking discussion actually DID happen.
Growing up with this looming spectre of annihilation was surreal to say the least. You can never really drive home the point to the kids today that in the not too distant past, we had an enemy equal to us that was, equally, bent on destroying us. No, talk like that just elicits quizzical looks not unlike those of a man whoās just witnessed a magic act of someone pulling a chandelier out of a walnut shell. Puzzling.
It was a time when you would watch the NBC Nightly News and were completely and utterly amazed that someone at risk of life and limb smuggled video footage out of the U.S.S.R.. They were always images of the type of a less than cheery Brezhnev at some reviewing stand watching numerous tanks and missiles drive by.
Hereās a link if youād like to re-live the time. http://www.youtube.com/watch?v=NeoIHxSaEaU&feature=related
Of course we never realistically had to worry about the threat of sleeping under the flag of the hammer and sickle since the Soviet Union was about as stable as nitroglycerin on a wagon train. Other countries were not so lucky and this haggle session was taking place in one of them: Hungary.
The lights went out on Hungary in 1944 when, after World War II, Europe was being carved up into spheres of influence by the U.S. and the U.S.S.R. Hungary, along with seven other eastern European states became satellite states of the Soviets: the fabled Iron Curtain or, officially, the Eastern Bloc.
I thought about that earlier when walking around Budapest and stumbled upon the 1956 Hungarian Revolution Memorial, a bold headstone that had the numbers ā1956ā carved into it, surrounded by several Hungarian flags that had the coat of arms cut out. This was the common practice around the revolution since that coat of arms was a communist one.
Empires fail.
This was my second trip to Hungary. The first happened right after the communists fell and Budapest at that time was a filthy, polluted, corrupt place. It had a thriving black market in currency and taxi drivers were commonly moonlighting as police informants who were more than happy to entrap you. I didnāt think I would ever be back again and getting extorted for money twice didnāt enthuse me to any future prospects of returning. I was exceedingly happy that I did come back because the Budapest of today is a sterling example of a beautiful stately capital.
āOh Lenin heās a bad man. Very bad manā. Acsā mother said as she reached down to pick up the aluminum bust of Lenin after noticing my interest in it. āYes very badā I muttered back all the while mentally appending āā¦ā¦. but very good for my collectionā.
After agreeing upon a reasonable price and Acs agreeing to throw in several Soviet medals, the kind commonly given to the populace by the party, I went outside and continued exploring Budapestās main shopping drag, the VĆ”ci utca.
In a way journeying to these places is a way to come to grips with my childhood nightmare and hereās the best part: I now own a piece of this nightmareā¦.as does Philip Heacock. I made a point of sending him some of the Soviet medals.
After all is said and done the Hungarians have their preferred coat of arms back. It contains the Holy Crown of Saint Stephen on top. Before the communists took over Hungary this national treasure was given to American soldiers to prevent it from falling into Soviet hands. The place where this treasure was guarded? Fort Knox, on the other side of Price’s field.
Itās worth learning about the story of Martin Himler, an 18 year old ethnic and impoverished Jew who arrived in 1907 to New York City aboard the S.S. Carpathia. His first job was in Thacker, West Virginia, beginning a trajectory that would ultimately lead to the establishment of the town of Himlerville in Martin County, KY which was the only known coal mining co-operative town. More than 200 homes were built, inhabited by mostly industrious Hungarian immigrants. A railroad was constructed, along with a bridge over the Tug River to transport supplies, lumber and coal in and out of Himlerville. It had a bank, a town hall, a water reservoir, a power station and a newspaper printed in both Hungarian and English: Magyar BĆ”nyĆ”szlap
All of this would only last until 1928 when the Himlerville Coal company went bankrupt due to a devastating flood and all the Hungarians left town for other opportunities. Very little remains of this once exclusive Hungarian community in what is present day Beauty, Kentucky.
When the Hungarians came, so did their food tradition of goulash. In Hungary, goulash is a marvel: tough cuts of meat simmered low and slow with onions, garlic, bell peppers, potatoes, carrots, and its signature spiceāpaprika. Adapted for what was available locally, goulash in Appalachia is a much different dish than what you find in Hungary but delicious nonethelessā¦.
Ingredients
1 lbs hamburger meat
1 large can of dice tomatoes with the juice
1 cups Beef stock
1 lbs elbow macaroni
Directions
Brown and drain your hamburger meat. At the same time, boil your noodles and drain. Add hamburger back to your pot. Season with salt and pepper, onion powder and garlic powder. Add the can of diced tomatoes and the broth. Stir in noodles. Simmer uncovered for 15 mins. Simple. Delicious.